- No recently listened tracks.
Tags:abortion apologetics atheism calvinism capitalism causal determinism chicken little children christianity church climate change community culture economics environmentalism epistemology ethics evidence evil evolution faith family fellowship freedom free will global warming greek homosexuality intelligent design islam life love marriage molinism morality naturalism organic church philosophy politics pro-life reason reformed science socialism suffering
Tag Archives: mohammad
Among the verses in the Quran containing orders or laws there are verses that abrogate verses previously revealed and acted upon. These abrogating verse are called _nasikh_ and those whose validity they terminate are called _mansukh_.
The common notion of abrogation, that is, canceling of one law or code by another, is based on the idea that a new law is needed because of a mistake or shortcoming in the previous one. It is clearly inappropriate to ascribe a mistake in law-making to God, Who is perfect, and whose creation admit of no flaws.
However, in the Quran, the abrogating verses mark the end of the validity of the abrogated verses because their heed and effect was of a temporary or limited nature. In time the new law appears and announces the end of the validity of the earlier law. Considering that Quran was revealed over a period of twenty-three years in ever-changing circumstances, it is not difficult to imagine the necessity of such laws.
It is in this light that we should regard the wisdom of abrogation within the Quran:
“And when we put a revelation in place of (another) revelation and Allah knows best what He reveals — they say: you are just inventing it. Most of them do not know. Say: The Holy Spirit (Gibril) has revealed it from your hand with truth and as a guidance and good news for those who have surrendered (to God)” [16:101-102]
It is a science on its own in Islam to know the Nasikh and Mansukh.
Disputes abound over whether Islam is a religion of peace or a religion of violence. Many often cite suras of peace while others cite suras of violence and war. However, according to the law of aborgation found in the Koran we should really ask what the last suras say.
Surah 9 is one of the last surahs written, and it is all about war, violence, and the killing of infidels.
I’ve recently had a couple of encounters with Muslims who insist that my charictarization of Islam as a religion founded on bloodshed and violence is not fair and accurate. In a recent email from a Muslim apologist I was told: “
My response to this is as follows (minus the formalities) and I invite anyone out there who still believes I’ve mis-characterized the teachings and history of Mohammad to respond to me.
The fact is that I have studied Mohammad, his life, and his teachings very closely so that my comments which you read, were not made out of ignorance but rather in full view of the facts. Particularly the historical facts which clearly show that Islam since it’s inception violence and war have been actively promoted by it’s founder (Mohammad) and gleefully embraced by the majority of his followers.This stands in stark contrast with the other prophets Mohammad is supposed to have come from who unanimously preached that the people should trust God and uphold the standard of righteousness found in the Torah which often involved repentance (by both prophets as well as the people) for not having followed the law as they ought.Mohammad, and his followers’ actions actually run in direct contrast to these teachings. The best evidence of this is seen by “The bottom line is that while both Islam and Christianity both claim (at least on the surface) to be religions of peace, only one has a leader and founder who lived by that message without contradictions or bloodshed.The truth is that Islam does not preach a message of peace and forgiveness in the same vein as the rest of the prophets in the Tanakh and Gospels, but a message of peace “as long as you…” punctuated by bloodshed and the sword if those conditions aren’t met. In that respect Mohammad and his followers who do take jihad to mean a literal struggle against the infidel which they are to kill wherever they meet are consistently living according to their message which is “submit to me, or else.”I know you would like to believe that Mohammad’s preaching and actions were peaceful and noble but history, indeed your own words, show that they are anything but. This is why I implore you to consider Jesus’s words that “those who live by the sword will die by the sword” and, instead, take a long hard look at the hope both of them offer after this life and whether you can trust that hope.