Monthly Archives: September 2011

Evidence of homofascism

I was recently asked on Quora for my thoughts as a social conservative. Being a libertarian my answer was more or less that as long as I am afforded the freedom to disagree and openly criticize actions I consider to be immoral then I don’t mind affording others the ability to live in immoral (and irresponsible) ways.

As part of my answer I mentioned the oppression of natural marriage proponents by homosexuals and was subsequently asked to provide evidence to substantiate my claim.

Here is my answer.

The issue is how, in the quest for normalization/affirmation, “gay rights” will result in oppressive laws/regimes like the Human/Homosexual Rights Commission of Canada.

Redefining marriage will certainly affect how everyone thinks about marriage and statistical data shows that in countries where marriage has been redefined to mean nothing more than two people posessing strong feelings for one another, the number of people who get married and stay married are dismal at best.

Of course the redefinition of marriage is not the only cause behind the decline of the institution of marriage, it was already sick as evidenced by the prominance of sexual promiscuity and high divorce rates. But redefining marriage in an attempt to divorce it from its biological moorings is like adding a new sickness on already diseased animal.

As for the oppression that forced normalization/acceptance of homosexuality brings, I submit the following list as examples of what is becoming known as “homo-fascism”, a term I find quite apt and not the least bit ironic.

Please note as well that these are actual cases that have already happened, this is not a “slippery slope” hypothetical scenario. The politically corerect ship of homosexual persecution has already sailed.

I’ll add more as time permits, but this should prove ample evidence that homosexual fascism is not a myth as the most popular entry in the Urban Dictionary maintains but a real problem that needs to be addressed by the homosexual community if they want non-homosexuals to tolerate their views. And please note that I am using tolerance in the way it is supposed to be used here meaning someone who disagrees with homosexuals but who doesn’t want to infringe on their right to destroy their bodies as they see fit through their unnatural sexual preferences.

So it seems that the topmost rated definition of “homofascism” on the urban dictionary which is blatently false. Homo-fascism is not overwrought or hysterical. Its a real and growing trend.

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On the moral compassion of social justice

[From CNN]

It’s amazing to me how many people think that voting to have the government give poor people money is compassion. Helping poor and suffering people is compassion. Voting for our government to use guns to give money to help poor and suffering people is immoral self-righteous bullying laziness.

People need to be fed, medicated, educated, clothed, and sheltered, and if we’re compassionate we’ll help them, but you get no moral credit for forcing other people to do what you think is right. There is great joy in helping people, but no joy in doing it at gunpoint. -Penn Jillette

Bonus: Here is a great interview of Penn by the CATO Institute:

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Zo Rachel hammers Maxine Waters & the CBC

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Letting poor people vote is un-American!

I came across a Facebook friend’s post which declared “Right-wing commentator: Poor people voting is ‘un-American'”

Since the liberals who were commenting on the story appeared to completely miss the point that the commentator was getting at, I decided to help them out:

Oppression should be opposed regardless of who the oppressors are or who they happen to want to oppress. This goes for rich oppressing the poor through the purchasing of government favors with their dollars just as much as it does the poor oppressing the rich through the purchasing of government favors with their votes.

Its not so much that the poor shouldn’t be allowed to vote, its that the poor shouldn’t be allowed to vote for the legalized plundering of others.

Liberals love to invoke class warfare and since they assume that terms like “rich” and “poor” are prescriptive of a static group of people and not descriptive of a temporal economic state, the notion that “the poor” could ever oppress “the rich” is simply unheard of. Simply put, they are operating from Karl Marx’s playbook where “the poor” are likely to rise up and overthrow their capitalistic masters any day now.

It may be apocryphal, but it still fits:

A democracy will continue to exist up until the time that the voters discover that they can vote themselves generous gifts from the public treasury. From that moment on they will vote for the candidates who promise the most benefits from the public treasury. -Alexander Tyler, University of Edinburgh history professor in 1887

So in a sense the liberal characterization of the conservative commentator is right. Letting poor people vote is, indeed, un-American if what they are voting for is to legally plunder the rich, or anyone else (like common taxpayers like myself) for that matter.

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Can atheism provide a suitable foundation for morality of any sort?

Can any sort of morality be sustained in the absence of a divine moral lawgiver from which an objective moral standard can be derived and to whom we are all accountable? Atheist philosopher Joel Marks argues in his piece that it cannot (part 2), that the best atheists are left with is the subjective dislike of certain attitudes, thoughts, and behaviors.

Here’s the conclusion for those of you who are pressed for time:

I conclude that morality is largely superfluous in daily life, so its removal – once the initial shock had subsided – would at worst make no difference in the world. (I happen to believe – or just hope? – that its removal would make the world a better place, that is, more to our individual and collective liking. That would constitute an argument for amorality that has more going for it than simply conceptual housekeeping. But the thesis – call it ‘The Joy of Amorality’ – is an empirical one, so I would rely on more than just philosophy to defend it.)

A helpful analogy, at least for the atheist, is sin. Even though words like ‘sinful’ and ‘evil’ come naturally to the tongue as a description of, say, child-molesting, they do not describe any actual properties of anything. There are no literal sins in the world because there is no literal God and hence the whole religious superstructure that would include such categories as sin and evil. Just so, I now maintain, nothing is literally right or wrong because there is no Morality. Yet, as with the non-existence of God, we human beings can still discover plenty of completely-naturally-explainable internal resources for motivating certain preferences. Thus, enough of us are sufficiently averse to the molesting of children, and would likely continue to be so if fully informed, to put it on the books as prohibited and punishable by our society.

As a side note; It amazes me that questions of moral grounding among mixed theistic/atheistic company generally trend towards the attack and defense of theistic morality. It is very rare to see any atheistic ground for morality along the lines of what Sam Harris attempted to do in his book “Moral Landscape”. Its very easy to throw mud at someone, but its a lot harder to bake that mud into bricks, form those bricks into a home, and attempt to live in it.

Bonus: Here is another helpful commentary from the perspective that love is the driving force behind morality.

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