On homosexuality

Our simple church group recently took up the rather controversial topic of homosexuality. It is a prevalent issue in the public square as well as among the Christian community1 and we decided that the topic was worth perusing in order to know where we all stood on the issue (and, more importantly, where we are supposed to stand on this issue according to the Scriptures) and how to respond to those inside as well as outside of the Church who are struggling with this issue.

Biblical case

The following verses refer either directly or indirectly to the practice of homosexuality which should serve as the basis of any discussion provided both parties agree upon the existence of God and that that God is described accurately by Scripture:

  • 1 Corinthians 6:9-10
  • Romans 1:26-27
  • Leviticus 20:13
  • Leviticus 18:22
  • Romans 1:24-27
  • Genesis 19
  • Leviticus 18:22
  • I Corinthians 6:9-11 The word for homosexuality here has an interesting nuance in the Greek not often captured by translators wherein it referrs to both active and passive participants in the act. The NETFree bible renders verse 9 as follows:
    “Do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived! The sexually immoral, idolaters, adulterers, passive homosexual partners, practicing homosexuals,”
  • Galatians 5:19-21  The term “immorality” is from the Greek word “porneia” which refers to all illicit sexual activity, including adultery, premarital sex, homosexuality, bestiality, incest, and prostitution.
  • Ephesians 5:3-5 The same term for “immorality” is used here
  • I Timothy 1:8-11

Many proponents of homosexuality try to co-opt characters such as David and Johnathan as portraying a homosexual relationship or have tried to explain that passages such as Genesis 19 merely condemns inhospitality and intentions of rape rather than an imply that the homosexuality is the author’s way of expressing that the type of rape intended further emphasized how depraved these cities had become.

Careful exegesis and hermeneutics2 shows, along with the above passages, that we cannot escape the fact that homosexuality is considered a sin and never portrayed as beneficial or laudable in Scripture.

Teleological case

Men and women are, well, different. While this might seem obvious, it is something that, I’m afraid, needs to be reiterated in today’s gender-neutral climate where one can specify their gender when obtaining a driver’s license.

Teleogy is the study of how things ought to work. Their purpose in other words. While this is an area of study that is often overlooked in our post-modern culture, I believe it still provides a strong foundation for arguments against same-sex relations.

For example, there are many medical arguments to be made against the physical actions often involved with homosexuality. Many may accuse me at this point of succumbing to “the yuck factor” but the truth of the matter is that there are unique and specific medical conditions associated with putting things where they don’t belong.

For a more detailed explanation of the medical case against homosexuality, take a look at the resources below.

Political case

One of the most overlooked cases to be made against common acceptance of the practice of homosexuality is the political aspect. Specifically the basic fact that any culture without a population that is geared to the reproduction and rearing of children will eventually fall into decline.

One of the biggest problems we face as a society are the wide-reaching effects of feminism and how it has undercut the family unit, the foundational building block of any society. Homosexuality and the campaign to normalize it in our society is part of a larger social shift. One that has historically had drastic consequences in every culture that has tried it.

Resources for further study

Homosexuality & the Politics of Truth” by Jeffrey Satinover
Right Thinking in a World Gone Wrong” by John MaCarthur
Uncompromised Faith: Overcoming Our Culturalized Christianity” by S. Michael Craven

Finally, here is Ravi Zacharias giving the best answer I’ve ever heard to the question “Can someone be a practicing homosexual and a Christian”:

  1. Here is an example of an entire denomination who is becoming more vocal about their belief that Christ not only accepts homosexuality but somehow promoted it. They are currently running an ad campaign using bilboards along highways in Texas to get their message across. Here is another example of a blog run by someone who honestly claims that homosexuality is compatible with Christ’s teachings. []
  2. The kind which take into account the ‘prejudices’ of the origional author and audience as central to the meaning of the text rather than, in Derrida’s deconstructionalist fashion, allowing our prejudices and prefrences to be read back into the meaning of the text. []
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