Tag Archives: homosexuality

Why are Christians not winning the culture war on marriage?

We respond to polished presentations like this:

With this:

I support traditional marriage but if I had to make a decision based solely on the testimonies above I’d have to side with the person who made an articulate case based on freedom.

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Evidence of homofascism

I was recently asked on Quora for my thoughts as a social conservative. Being a libertarian my answer was more or less that as long as I am afforded the freedom to disagree and openly criticize actions I consider to be immoral then I don’t mind affording others the ability to live in immoral (and irresponsible) ways.

As part of my answer I mentioned the oppression of natural marriage proponents by homosexuals and was subsequently asked to provide evidence to substantiate my claim.

Here is my answer.

The issue is how, in the quest for normalization/affirmation, “gay rights” will result in oppressive laws/regimes like the Human/Homosexual Rights Commission of Canada.

Redefining marriage will certainly affect how everyone thinks about marriage and statistical data shows that in countries where marriage has been redefined to mean nothing more than two people posessing strong feelings for one another, the number of people who get married and stay married are dismal at best.

Of course the redefinition of marriage is not the only cause behind the decline of the institution of marriage, it was already sick as evidenced by the prominance of sexual promiscuity and high divorce rates. But redefining marriage in an attempt to divorce it from its biological moorings is like adding a new sickness on already diseased animal.

As for the oppression that forced normalization/acceptance of homosexuality brings, I submit the following list as examples of what is becoming known as “homo-fascism”, a term I find quite apt and not the least bit ironic.

Please note as well that these are actual cases that have already happened, this is not a “slippery slope” hypothetical scenario. The politically corerect ship of homosexual persecution has already sailed.

I’ll add more as time permits, but this should prove ample evidence that homosexual fascism is not a myth as the most popular entry in the Urban Dictionary maintains but a real problem that needs to be addressed by the homosexual community if they want non-homosexuals to tolerate their views. And please note that I am using tolerance in the way it is supposed to be used here meaning someone who disagrees with homosexuals but who doesn’t want to infringe on their right to destroy their bodies as they see fit through their unnatural sexual preferences.

So it seems that the topmost rated definition of “homofascism” on the urban dictionary which is blatently false. Homo-fascism is not overwrought or hysterical. Its a real and growing trend.

The elusive gay gene

[HT A Queer Thing Happened to America]

It was pointed out 11 years ago how time and again “scientists have claimed that particular genes or chromosomal regions are associated with behavioral traits, only to withdraw their findings when they were not replicated. Findings linking specific genes to complex human behaviors all were announced with great fanfare; all were greeted—without skepticism—in the popular press; all are now in disrepute.” Nevertheless, considerable grant money has been available in this country for research seeking to show a genetic basis for homosexuality. Researchers now openly admit that after searching for more than 20 years, they are still unable to find the “gay gene.”

Full paper is here

Same sex marriage and incest, why neither should be legitimized

A friend of a friend posted the following picture on Facebook recently and it elicited a rather rich and lively discussion.

Graphic: States That Allow Same-Sex Marriage Vs. States That Allow Marriage Between First Cousins

The graphic and related articles attempt to convey the absurdity and hypocrisy of states which allow marriage between close cousins (like gypsies) which poses a host of health risks, but disallow same sex marriage which they assume is sterile and safe.

Well here’s my take.

The definition of marriage is predicated on a biological reality. It predates government and as such any law designed to arbitrarily redefine it based on subjective premises (ie. what is being referred to as “love”) are about like passing a measure to redefine words we simply don’t like.

There is a reason blood tests were required for obtaining a marriage certificate and why first cousins are barred from marrying in certain states. That is the biological possibility of children, the only public reason for marriage existing as a separate institution and not simply another contract between private parties.

Same sex “marriage” should be opposed for the same reason that we should oppose marriage between close relatives and multiple partners (bigamy). It is self-destructive for the consenting adults involved and it is harmful to any offspring that may result or be obtained (in the case of SSM).

The essential public purpose of marriage is to bind parents to children and through that to preemptively protect their rights. Specifically, their right to enjoy the company of both of their biological parents.

At this point many same sex marriage proponents like to argue that the institution of marriage is in a dismal state of repair as it is. That most marriages today don’t last.

Yes, it is true that the state of marriage today isn’t very strong, but this should be a reason to seek to strengthen marriage, not weaken it further.

Laws serve to both punish undesirable behavior as well as promote desirable behavior. Yes, we were sold no-fault divorce for the same reason you mentioned with the additional guarantee that it would have no further ill effects on marriage in general. It didn’t. What it did do is lead to an unprecedented rise in divorce rates overall and a further expansion of government into private lives through the family court system .

Same sex marriage has been shown in countries where it is legal to also expand government intrusion into private lives. The main goal of legalization of SSM is to make the public affirm homosexuality. We have good evidence for this from two primary sources. From countries where it is legal and only ~2% of the homosexual population (which, itself, is only about 3-4% of any given population) decide to get married. And from the writings of GLBT leaders themselves.

Same sex marriage has also been shown to make an already unhealthy lifestyle even more unhealthy. Statistics show that the majority of homosexuals who do decide to get married don’t use protection since they figure they are in the clear with regard to diseases like AIDS, but they end up putting themselves at greater risk for the more “common” health problems. Additionally, since promiscuity is a prominent part of the homosexual lifestyle (again, taken from their leaders’ words), it would be wrong for us to think that same sex marriage resembles natural marriage in anything other than a superficial and fleeting feeling of love.

We should also point out that homosexuals are not prevented from forming unions and calling them marriages today. They can have civil ceremonies, draw up contracts, live together, etc. What they cannot do right now, without redefining marriage, is force others to affirm their union as normative or prevent people like myself from speaking out against it.

Redefining marriage would be a violation of the public trust.

The benefits of marriage are granted by the public in order to encourage stable marriage relationships. When we treat marriage as if it were merely a registry of friends with benefits it both weakens marriage and encourages abuse of it at the same time. It’s weakened by people not taking it seriously and it is abused by people enjoying the benefits afforded to marriage relationships with no intention of providing the taxpayers (society in general) any return on their investment. Sure, there are free riders in any system but it is generally a bad economic policy to encourage and expand free riders.

So among other things I would say that SSM should be opposed simply because it is a poor public investment. It offers no returns and costs the money and freedom of other 97% of the country.

Many proponents of redefining marriage seem to assume this is merely a religious argument. I’m not sure why that is since the data available to us holds no religious convictions of its own.

Both the data of what most marriages enjoy (higher levels of self-reported happiness and satisfaction, not to mention financial stability, etc.), as well as what the ideal public purpose of marriage is (afterall, laws shape what society values and doesn’t value). Not to mention the plethora of studies that are coming out about the benefits children have by enjoying the company of both their biological parents.

In the end, there is simply no good reason, and a host of bad ones, to redefine marriage just to make a small group of people feel better about their chosen lifestyles.

EDIT:
What I find disheartening is that liberals almost unilaterally fail to deal with any of the available evidence on this subject and, instead, stick to faulty arguments and rhetoric. It seems the only strategy a liberal has is to characterize their opponent as bigoted, hateful, etc. as if someone couldn’t possibly have a principled objection to a demonstrably unhealthy lifestyle like homosexuality. In order to make any progress on this issue we, as a nation, need to seriously consider stopping the hate, on both sides, and start the debate.

What’s wrong with teaching “gay history”?

California bill SB48 is touted as another step in combatting discriminatory practices by teaching students about the contributions to humanity made by gays, lesbians, and transgendered persons.

“Most textbooks don’t include any information about (lesbian, gay, bisexual or transgender) historical figures or their civil rights movement, which has great significance to both California and U.S. history,” the bill’s author, state Senator Mark Leno, D-San Francisco, said during a news conference Thursday.

“This selective censorship sends the wrong message to all young people, and especially to those who do not identify as straight,” said Leno, who is openly gay.

Leno, however, begs the question when it comes to teaching GLBT issues in an age appropriate manner. As child psychologist Miriam Grossman testifies:

Personally, I think this whole situation underscores the need for robust voucher programs to empower parents to opt their children out of things like this.

Only the gay die young?

In late March, 2007, a spate of articles and news releases were released from Drs. Paul and Kirk Cameron purporting to demonstrate that the life expectancy of homosexuals is 20 to 30 years lower than that of straights. Behind this flurry of activity was a poster session presented at the March, 2007 Eastern Psychological Association convention in Philadelphia.

This is part of the introduction of “An exchange between Warren Throckmorton, Morten Frisch, Paul Cameron and Kirk Cameron
regarding the lifespan of homosexuals.”

In it, the often criticized methods of Drs. Paul and Kirk Cameron are discussed. Specifically the objection given by Morten Frisch:

Since, as noted, age is a strong determinant of openness about homosexuality, the study groups of deceased homosexuals in Cameron and Cameronís report were severely skewed towards younger people. Consequently, the much younger average age at death of these openly homosexual people as compared with the average age at death in the unselected general population tells nothing about possible differences between life expectancies in gays and non-gays in general. All it reflects is the skewed age distribution towards younger people among those who are openly homosexual.

Paul Cameron responds with a couple of points:

  • it has been shown that homosexuals are more likely to respond to surveys

    Further, in that study, analysis of the patterns of missing answers among respondents showed that those with homosexual interests were more, and not less, likely than those with only heterosexual interests to respond to questions about sexually non-conforming behavior.

  • no one, on either side of the issue,

    knows for sure how often people deliberately lie when they respond to sex surveys, or how many individuals simply refuse to respond in order to hide their sexual preferences. We also donít know whether refusals of that particular sort are more common among the older. All we know is that several well-funded research teams have not found many differences along behavioral dimensions ó including items about sexuality between the first responders and those who eventually responded after repeated visits or call-backs.

  • the death of older homosexuals would be difficult to simply cover up. But even so, no one can know this with any certainty either.

    It was partly because of the uncertainties in self-report that we decided to examine other kinds of data. Obviously, obituaries depend upon human reporting but are not ‘self-reports.’ To keep oneís past sexual behavior secret after death can be difficult unless no one else knows, presumably even oneís own partners. As Ben Franklin wisely said, ìthree can keep a secret, but only if two of them are dead.î Again, neither Dr. Frisch nor anyone else knows whether in fact the older are disproportionately less often represented than the young among obituaries in gay newspapers.

  • the report also used data from public records

    That is why it is of more than passing scientific interest that three rather different sources and kinds of data ó sex surveys, obituaries, death registries all indicate fairly similar declines in homosexual prevalence with age.

Its interesting to also note that Dr Frisch apparently mentioned “in an email that no more than 5% of Danish gays take advantage of the marriage laws there.”

In his response, Warren Throckmorton cites the following report

In a major Canadian centre, life expectancy at age 20 years for gay and bisexual men is 8 to 20 years less than for all men. If the same pattern of mortality were to continue, we estimate that nearly half of gay and bisexual men currently aged 20 years will not reach their 65th birthday. (Hogg et al, 1997, from the abstract)

There is a lot more in the paper, and I highly encourage anyone interested in engaging others in a rational discussion regarding homosexuality to read it. One thing to note, however, is that all sides agree “that there may some difference in life span”. The only difference seems to be that those who are sympathetic towards the homosexual agenda are unwilling to speculate on how much that difference is.

Would legalizing same-sex marriage save us money?

In a recent CATO podcast regarding marriage, Jason Kuznicki made the comment that a CBO study showed that legalizing same sex marriage would save the state lots of money. After some digging I found the CBO study Jason referred to. After examining it, however, I believe there are a few key flaws with the assertion that the legalization of same sex marriage would save the public money.

  1. As the report points out, the estimation of the homosexual population is problematic. It is actually uncertain how we could even get an accurate count of the numbers of homosexuals in the US today given the trouble inherent in defining homosexuality.
  2. Another issue related to the previous point is how we define monogamy. Believe it or not, these are two fluid terms in the homosexual community.
  3. The report assumes additional tax revenue will come from income tax returns, from couples filing jointly. This both exposes the much loathed marriage tax and it calls into question why a community of people who, themselves, denounce the institution of marriage would voluntarily submit themselves to such an additional tax. Hard data from countries where homosexuality is legal shows that they won’t. And why should they? The only gain homosexuals can get from the legalization of marriage, and this is from their own writings, is cultural acceptance. And that is through the enforcement of laws and new regulations.
  4. The analysis fails to take into account the added costs that would be involved with enforcement and proper regulation. In Canada, shortly after the legalization of same sex marriage, birth certificates were changed to “Parent A” and “Parent B” instead of “Mother” and “Father”. As trivial as this sounds, it does incur a cost. And these costs add up. So why aren’t they counted and factored in?
  5. The report does not take into account the fact that the legalization of same sex marriage has a profound impact on traditional marriage. That Jason doesn’t deal with this fact surprises me since libertarians are often known for closely scrutinizing the unintended consequences of policies.

The truth is that the legalization of same sex marriage carries with it a price tag that few are willing to acknowledge. That price tag includes social costs in terms of further weakening the already stumbling institution of marriage, the building block of society. Costs in terms of health care resources spent in an effort to alleviate the effects of promoting a lifestyle that runs afoul of our biological design. And a price tag in terms of decreased liberties and increased public scrutiny enacted in an effort to make same sex marriage publicly acceptable.

Are homosexuals better off in societies that accept their lifestyle?

I’d bet that gay people live longer in more accepting societies.

This is a common rebuttal offered by supporters of same-sex marriage. Especially confronted with the data which shows that people who participate in a homosexual lifestyle tend to life an average of 20 years less than those who do.

But why bet on what might happen if we, as a society, fully embrace homosexuality when we have data from countries that already do?

The data shows that its simply not the case hat homosexuals life longer in more accepting societies.

Its not society’s fault that their behavior is self-destructive. It’s biological design that works against those who want to ignore it. It’s like jumping off of a cliff, you may disagree with gravity, but that won’t keep you from falling.

Why libertarians should be opposed to same-sex marriage

During a discussion on same-sex marriage with one of my more liberal friends, I mentioned not wanting the state to encourage self-destructive behavior like homosexuality. My friend asked why I, a libertarian, would want the government to interfere in people’s lives.

Unfortunately this is actually a common libertarian position. So in an attempt to persuade my fellow libertraians, let me outline why I believe all libertarians ought to be opposed to same-sex marriage.

Libertarians believe in limited government. Same sex marriage greatly expands the role of government in peoples’ lives. Ergo, I am opposed to same-sex marriage because it would necessarily entail an expansion of the government just like it has in every country that has embraced same-sex marriage.

Here’s a great article about the effects of normalizing aberrant sexual practices weakens the institution of marriage.

Weakening marriage means the state needs to grow to take on the roles the parents once filled. Today that means the state becomes the husband (provider/protector/teacher) in the lives of millions of single-parent homes (which are predominantly female).

When we make sex out to be a private pleasure divorced from any public good (like the production and care and raising of children) then we end up with fewer children (because they are seen as a nuisance) and fewer marriages which provide the most stable environment for the raising of children.

And you know what’s great about properly functioning marriages? The state doesn’t need to interfere with them, so it doesn’t need to grow in order to provide anyone with an imagined “right”.

The family is the fundamental building block of society. And for that reason, all libertarians should be opposed to the legalization of same-sex marriage.

A liberal understanding of free speech

Notice Sharpton begins with racist speech and then includes homophobia later on. This is not a coincidence. Homosexual activists have already won the fight to get “hate crimes” legislation passed that would afford special consequences to those unfortunate enough to offend the wrong person.

All of this sounds like Orwell’s classic line from 1982, “all animals on the farm are equal, but some are more equal than others.”