Mar 01

While debating with a fellow Brother in Christ1 whether Darwinian evolution could be reconciled with the creation account of Genesis I was recently asked whether it’s plausible the earth could have been created with the appearance of age. Here’s my response:

The short answer is: no.

Simply put; it is impossible for God to lie according to Hebrews 6:18 and deliberate deception surely falls into that category.

That said, I do agree with you that the earth is, in all likelihood, far older than 10,000 years and animals did probably live and die long before the Genesis account of creation.

I hold to a modified version of the gap theory and have no problems with long time frames or the notion of micro-evolution or change within a species.

However, when it comes to humans, we are told that mankind began with a literal Adam and a literal Eve. Jesus himself also confirms that life began with a literal Adam and Eve in the New Testament, and if he was mistaken then we have much bigger problems (of the theological nature) to deal with.

I wholly agree that there is much we don’t know. But there are things we do know (especially things that have been revealed to us by an omniscient being) and we should strive to keep our beliefs between the lines (so to speak) of what has been clearly revealed. Speculation on the rest (like why God created the mosquito) is all well and good.

However, since science has been proven faulty far more than God has (not that the two are inherently at odds) so I suggest that a wise approach would be to not allow our scientific findings to color our theology. Mostly because it generally leads to the unfortunate consequence of revising our theology every time scientists change their minds/interpretations.

  1. As far as I can tell anyway. []
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Feb 03

Here’s a quote by Robert Jastro that I’ve heard in several debates around the compatibility of science and religion.

[HT Brian]

“For the scientist who has lived by his faith in the power of reason, the story ends like a bad dream. He has scaled the mountains of ignorance; he is about to conquer the highest peak; as he pulls himself over the final rock, he is greeted by a band of theologians who have been sitting there for centuries.”

- Robert Jastrow

(God and the Astronomers, W.W. Norton, New York, 1978, p. 116)

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Jan 19

A recent article on the excellent Intelligent design website, Uncommon Decent, made the case that intelligent design is not simply warmed over creationism and that some ID proponents even hold to common decent.

Many, many people seem to misunderstand the relationship between Intelligent Design and Common Descent. Some view ID as being equivalent to Progressive Creationism (sometimes called Old-Earth Creationism), others seeing it as being equivalent to Young-Earth Creationism. Ihave argued before that the core of ID is not about a specific theory of origins. In fact, many ID’ers hold a variety of views including Progressive Creationism and Young-Earth Creationism.

But another category that is often overlooked are those who hold to both ID and Common Descent, where the descent was purely naturalistic. This view is often considered inconsistent. My goal is to show how this is a consistent proposition.

The author goes on to argue that, while he personally is not an adherent of the theory of common decent, a person who holds to ID is well within their epistemic grounds and how intelligent design does not require one to hold specific beliefs in regard to the nature of the designer.

This will hopefully help dispel the myth that intelligent design is merely warmed over creationism as an attempt to sneak Biblical Christianity into the public classroom.

Read the rest of the article here.

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Jan 13

The term “prime mover” comes from book 12 of Aristotle’s Metaphysics where he argues for the existence of an unmoved mover which sets all causes and effects in motion.

In recent times it has been popular to think of the prime mover in terms of a cue ball which starts a chain reaction of balls hitting other balls on a pool table so that, while the prime mover was involved and required for the initial impact, it’s effect and influence on the resulting chain reaction of causes and effects is essentially nill.

However, in Aristotle’s view, the prime mover was required not only for the initial cause (ie. big bang) but for subsequent reactions as well since they all derive their energy from the prime mover1 which must remain in the picture for there to be any subsequent causes or effects.

For in him we live and move and have our being.’ As some of your own poets have said, ‘We are his offspring.’ -Acts 17:28

  1. Aristotle considered the prime mover to be raw energy or a ‘force’. []
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