Category Archives: philosophy

The Atheist War Against Logic and Philosophy


The Philosophy of Lil’ Wayne

Jamie Campbell: Cultivating Spaces: Tending the Sacred

Alvin Plantinga on properly basic beliefs

Thomas Sowell on Intellectuals and Society – Or why central planning is intrinsically flawed

JP Moreland on the Christian worldview

[HT Brain Auten]

Letting poor people vote is un-American!

I came across a Facebook friend’s post which declared “Right-wing commentator: Poor people voting is ‘un-American’”

Since the liberals who were commenting on the story appeared to completely miss the point that the commentator was getting at, I decided to help them out:

Oppression should be opposed regardless of who the oppressors are or who they happen to want to oppress. This goes for rich oppressing the poor through the purchasing of government favors with their dollars just as much as it does the poor oppressing the rich through the purchasing of government favors with their votes.

Its not so much that the poor shouldn’t be allowed to vote, its that the poor shouldn’t be allowed to vote for the legalized plundering of others.

Liberals love to invoke class warfare and since they assume that terms like “rich” and “poor” are prescriptive of a static group of people and not descriptive of a temporal economic state, the notion that “the poor” could ever oppress “the rich” is simply unheard of. Simply put, they are operating from Karl Marx’s playbook where “the poor” are likely to rise up and overthrow their capitalistic masters any day now.

It may be apocryphal, but it still fits:

A democracy will continue to exist up until the time that the voters discover that they can vote themselves generous gifts from the public treasury. From that moment on they will vote for the candidates who promise the most benefits from the public treasury. -Alexander Tyler, University of Edinburgh history professor in 1887

So in a sense the liberal characterization of the conservative commentator is right. Letting poor people vote is, indeed, un-American if what they are voting for is to legally plunder the rich, or anyone else (like common taxpayers like myself) for that matter.

Can atheism provide a suitable foundation for morality of any sort?

Can any sort of morality be sustained in the absence of a divine moral lawgiver from which an objective moral standard can be derived and to whom we are all accountable? Atheist philosopher Joel Marks argues in his piece that it cannot (part 2), that the best atheists are left with is the subjective dislike of certain attitudes, thoughts, and behaviors.

Here’s the conclusion for those of you who are pressed for time:

I conclude that morality is largely superfluous in daily life, so its removal – once the initial shock had subsided – would at worst make no difference in the world. (I happen to believe – or just hope? – that its removal would make the world a better place, that is, more to our individual and collective liking. That would constitute an argument for amorality that has more going for it than simply conceptual housekeeping. But the thesis – call it ‘The Joy of Amorality’ – is an empirical one, so I would rely on more than just philosophy to defend it.)

A helpful analogy, at least for the atheist, is sin. Even though words like ‘sinful’ and ‘evil’ come naturally to the tongue as a description of, say, child-molesting, they do not describe any actual properties of anything. There are no literal sins in the world because there is no literal God and hence the whole religious superstructure that would include such categories as sin and evil. Just so, I now maintain, nothing is literally right or wrong because there is no Morality. Yet, as with the non-existence of God, we human beings can still discover plenty of completely-naturally-explainable internal resources for motivating certain preferences. Thus, enough of us are sufficiently averse to the molesting of children, and would likely continue to be so if fully informed, to put it on the books as prohibited and punishable by our society.

As a side note; It amazes me that questions of moral grounding among mixed theistic/atheistic company generally trend towards the attack and defense of theistic morality. It is very rare to see any atheistic ground for morality along the lines of what Sam Harris attempted to do in his book “Moral Landscape”. Its very easy to throw mud at someone, but its a lot harder to bake that mud into bricks, form those bricks into a home, and attempt to live in it.

Bonus: Here is another helpful commentary from the perspective that love is the driving force behind morality.

Crash course on existentialism with Sartre

A bible-study companion of mine recently sent me Jean-Paul Sartre’s “Existentialism is a Humanism”. Here’s my response:

Thanks for sending that over! I must admit I haven’t read much of Sartre, so the lecture you sent helped remedy that.

I have a hard time differentiating existentialism from hedonism, something Sartre seems to acknowledge at least by accident when he talks about how existentialism got an early reputation for exalting man’s baser actions.

I suppose if we are to consider existence to come before essence then it logically follows that whatever I experience (ie. my present state of existence) should be considered of greater value than what I know (ie. knowledge of a transcendent essence). And if we are to begin with the subjective then it stands to reason that we can never attain knowledge of the divine. This struggle of where to begin epistemologically was also wrestled with by Plato and Aristotle (succinctly captured in this piece of art which depicts Plato’s notion of idealism which is the polar opposite of what Sartre is arguing for) and was also eloquently expressed by Francis Schaeffer (notably in his “Modern Man & Epistemology” lecture).

The third objection, stated by saying, “You take with one hand what you give with the other,” means, at bottom, “your values are not serious, since you choose them yourselves.” To that I can only say that I am very sorry that it should be so; but if I have excluded God the Father, there must be somebody to invent values.

One of the most instrumental Christian philosophers who paved the way for this kind of thinking, at least in the Church, was Friedrich Schleiermacher who argued that the primary way we know God is through our emotions and not through revelation/reason.

Its interesting how Sartre calls for men to be stewards of the emerging essence of mankind at the same time he claims that there is no ideal essence we are obliged to grow towards. I would agree with his notion that we should act as if all of mankind is defined by our actions, but that only makes sense if there is an objective and external observer whose favor or disapproval mattered. Sartre borrows much from the Christianity he misrepresents (ie. that Christian teaching is determined by the subjective whims of priests) and loathes. In fact, his a priori assumption that moral ideals would remain unchanged if we were to find that God doesn’t exist stands in direct opposition to his admission that Dostoevsky’s notion that “without God all things are permissible”. And he further contradicts himself when he talks about an ideal form of morality whose particulars are subject to change!

I understand why he claims that existentialism is a form of humanism, mostly because it puts man in the center of the universe. But like all other humanistic variants, it suffers from the same frailties that all men do. Namely our lack of omniscience and immortality, both of which it seems Sartre struggles with mightily to no avail.

Thanks again for the paper. Here are some movies on existentialism in case you’re interested to see what Hollywood does with this philosophy. There are a lot of big name actors in these movies which leads me to believe that existentialism is held in high esteem by much of Hollywood.

  • eXistenZ - The director required the cast to read Sartre and other existential philosophers in preparation for the movie
  • I heart Huckabees - Plot centers around a team of existential detectives

The McGurk effect and what it tells us about our noetic faculties

Here is an excellent example of the McGurk effect:

My interpretation of this effect is based on the physics of both sound and light waves. Based on Shannon’s theorum, light carries more information than sound so it makes sense that our minds would, when presented with conflicting information. So it is understandable why many people operate on the principle of “seeing is believing”. However the McGurk effect should serve as a warning to us that when faced with problems of interpreting information, what we are seeing may be masking the truth of what we are perceiving.