Mar 08

I ran across a recent Tweet via Google Buzz that read:

Would we be more pious than Jesus? – “I am not praying for the world but for those whom you have given Me” – Jn 17:9

During the course of our conversation on the implications of the thought expressed above I come up with the following logical argument for God’s loving the whole world as opposed to a small segment of it per reformed theology.

Per the ontological argument: We can never be more pious than Jesus.

Since love for the whole world is better than love for a particular “favored” group (per Jesus’s own admonition that it is more admirable to love one’s enemy than it is to merely love one’s friend).

We can see that it logically follows that God must love the whole world and not merely a segment of it since failure to do so would entail the illogical conclusion that we are, per the initial comment, “more pious” than the God who is the very definition of good.

No, it’s not very polished and I invite comments and thoughts on it, but I figured its a pretty good start!

UPDATE:
A friend of mine pointed out that I should probabally post a little more showing my thought process and why I think my arguement fits in with “ontology” in general.

Ontology is the study of “being” and the sense I’m using it in here is along the lines of the ontological argument for God’s existence specifically Descartes’ formula:

1. Whatever I clearly and distinctly perceive to be contained in the idea of something is true of that thing.
2. I clearly and distinctly perceive that necessary existence is contained in the idea of God.
3. Therefore, God exists.

Here, though, I’m attempting to show that God does indeed love the whole world in opposition to the Calvinistic doctrine that God only “effectively” loves a small subset known as the elect.

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Feb 26

I was asked a couple of questions recently regarding unity and how I believe we ought to pursue it in regards to the Church of Christ. Since these questions cut to the heart of many of the struggles that occur in the body of Christ (unfortunately, often in the name of Christ) I figured I’d share them here. Enjoy!

“Do you affirm that unity is not to come at the expense of truth?”

I think this is a red herring as people can disagree on various theological points and still remain united by their commitment to Christ. Further, I find the very question here to be an implicit concession of my point above regarding the Calvinist tendency to treat the ideological position as of primary importance (something, I might add, which is also carried over into too many Churches) rather than our common commitment to Christ.

In other words, you are not a sum of your ideas and your value is not derived by adding up all of your ideas and subtracting the bad ones.

Our commitment to Christ and each other IN Christ is not predicated on our possession of right doctrine.

“Do you affirm that we can disagree and yet have unity?”

Are you asking if we can disagree and still remained united in our commitment to Christ? If so the sure, I don’t see why not. That is, as long as you DO place your commitment to our common Lord and Saviour as of primary importance.

Before you stroke out at my above statements or attempt to reply with the oft-used but seldom-understood refrain of “postmodernist!” let me hasten to add that I’m not saying that objective truth doesn’t exist or matter or that we ought not to vigorously state and defend our respective theologies.

All I’m saying is that past the very basic confessional creed laid out in 1 Corinthians 15:3-7 (also captured in the ΙΧΘΥΣ acrostic) we have no reason to attempt and throw others out of a body and bride that is not our own.

In regard to camps, I try very hard not to have one so I find your question regarding “my camp” to be pretty spurious at best. If you are asking if there are non-calvinists who have acted poorly, then my answer would have to be yes. Even I have failed to attain to the ideal of unity Christ commanded us to uphold. However the beauty of the Christian message is redemption so my continued hope (no matter how dismal or unattainable it may seem at times) is that we would stop stabbing each other in the back (which includes trying to throw each other out of the Body of Christ) and work towards what Jesus told us would be a sign to the nations that He was sent into the world (what Schaeffer called “the final apologetic”).

In our search for unity, we need to give up the common refrain of “well you are coming from a philosophical position whereas I am coming from a _Biblical_ position” argument. If we can agree to forgo such infantile arguments or lines of thought then, and only then, will our conversations and debates become more fruitful than a mud slinging competition.

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Feb 22

I’ve been thinking about the recent court case in California to repeal Proposition 8, the ban on gay marriage ((Actually, it was really more a positive affirmation of what marriage has been understood to be for centuries due to the provocation of the radical and aggressive agenda of the GLBT movement.)) and I’ve come up with a few questions for the GLBT community.

I am curious to know why the GLBT community thinks this is immoral and not fair that the citizens of California voted overwhelmingly to include specific language (12 words to be precise) into their state’s constitution which concretely defines marriage to be between a man and a woman.

I wonder where they derive their ethical standards for fairness and morality.

I can easily see where the civil rights movement grounded their campaign that all men are created equal specifically in a Christian world view. Essentially, they believed (rightly in my opinion) that there was a natural law that superseded the government’s laws. This case in CA, and the stubborn refusal to accept defeat by the GLBT community, raises a very precarious question; Where do they ground their objections and why are we morally obligated to obey such a standard?

However I fail to see how members of the GLBT community are being devalued as human beings for being denied the imaginary “right” they never had1. I also fail to see where diversity (in the strict sense of accepting all human beings as equal in value) is challenged by refusing to accept all practices and lifestyles.

For excellent coverage on the whole proposition 8 fiasco, I highly recommend the podcasts from The Ruth Institute by Jennifer Roeback Morse. Also, here’s a great overview post by Wintry Knight.

  1. Actually, they do have the right to marry. Same as you and I do. What they are upset about is not being afforded special privileges that no one currently has. The whole mantra of “equality” falls flat on it’s face when you consider what is really being demanded by the GLBT community. []
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Feb 19

A friend of mine recently posed an interesting question:

Over the years the question of gun ownership by Christians comes up. I hear many sincere believers make the following statement “A real Christian wouldn’t own a gun. They would trust God to protect them”.

Does owning a firearm for protection or defense mean I don’t trust God to protect me or mean I am in sin?

If a thief is caught breaking in and is struck so that he dies, the defender is not guilty of bloodshed; but if it happens after sunrise, he is guilty of bloodshed. A thief must certainly make restitution, but if he has nothing, he must be sold to pay for his theft. Exodus 22:2-3

It’s certainly better if the person who meant to cause you harm were to live, recognize the error of their ways, repent, and be reconciled both to you and to society. However, I think the above passage in Exodus makes it fairly plain that we are permitted to defend ourselves if our lives or the lives of those we love are in imminent danger.

As for why Jesus told Peter to sell his cloak and buy a sword in Luke 22:35-38.. backtracking to verse 31 we see that Jesus warned Peter against Satan’s desire to “sift you as wheat”. Going back again to verse 29 we see that Jesus commissioned his disciples as stewards of his kingdom (which is not of this world per John 18:36) which leads me to believe that Jesus’s statement to Peter about buying a sword has to do with the defense of the kingdom he was recently put in charge of.

So Peter was (and, by extension us as well as citizens of this kingdom), in essence, put in charge of guarding God’s house much in the same way we are told to be on guard against anyone who would break in and steal, kill and destroy (John 10:10).

Are Christians permitted to own firearms and use them in self-defense? Absolutely! Not only are we permitted to use them in self-defense but we’ve been given weapons that are not of this world (2 Corinthians 10:4) which are more potent than any firearm for the express purpose of waging war on satan and his army.

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Feb 17

I’ve been reading Fyodor Dostoyevsky’s The Brothers Karamazov on the way to work in the mornings and this passage from the first book really struck me as an excellent depiction of socialism and why it is embraced by a secular society. Emphesis mine.

The path Alyosha chose was a path going in the opposite direction, but he chose it with the same thirst for swift achievement. As soon as he reflected seriously he was convinced of the existence of God and immortality, and at once he instinctively said to himself: “I want to live for immortality, and I will accept no compromise.” In the same way, if he had decided that God and immortality did not exist, he would at once have become an atheist and a socialist. For socialism is not merely the labour question, it is before all things the atheistic question, the question of the form taken by atheism to-day, the question of the tower of Babel built without God, not to mount to heaven from earth but to set up heaven on earth. Alyosha would have found it strange and impossible to go on living as before. It is written: “Give all that thou hast to the poor and follow Me, if thou wouldst be perfect.”

Read the whole chapter here.

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Feb 12

Much is made of “the local church” today but I wonder, do we really know what the term means. More importantly, do we know what that term meant to the early Christians?

In an excellent post by Alan Knox, he writes:

..“church” in the NT (when not used of the “universal” church), always designates a geographical group of people. (UPDATE: When I say “a geographical group of people,” I mean a group of people in the same geographical area. HT: Lew) For example, there is the church in Jerusalem, the church in Antioch, the church in Ephesus, etc. Yes, there are churches based in homes. But there is no indication that these churches were removed (separate) from the geographical church in the respective city.

However, today we use the term “local church” differently. We do not use “church” to specify a “geographical locale”, but instead we use the term to differentiate based on structure, organization, theology, etc. For example, the people in the houses around me attend four different “churches”. In fact, even though we are all brothers and sisters in Christ (in theory), we rarely interact. And, this is considered normal.

I think Alan is on to something here and it makes me wonder; Why do institutional churches tend to downplay this clear teaching in Scripture? Could it be that we love our sects more than God?

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Feb 10

[HT Dangerous Idea]

I am not asking anyone to accept Christianity if his best reasoning tells him that the weight of evidence is against it. That is not the point at which faith comes in. But supposing a man’s reason once decides that the weight of the evidence is for it. I can tell that man what is going to happen to him in the next few weeks. There will come a moment when there is bad news, or he is in trouble, or is living among a lot of other people who do not believe it, and all at once his emotions will rise up and carry out a sort of blitz on his belief. Or else there will come a moment when he wants a woman, or wants to tell a lie, or feels very pleased with himself, or sees a chance of making a little money in some way that is not perfectly fair; some moment, in fact, at which it would be very convenient if Christianity were not true. -CS Lewis, Mere Christianity

Faith is not opposed to reason. True Biblical faith, the kind Paul wrote about in 1 Corinthians 15, is based squarely in truth, facts, logic, and reason and not in blind flights of fancy based in emotions and wish-fulfillment. Not that our faith is devoid of emotion or that our life in Christ is detachable from powerful experiences. However we must remember that our faith is first of all grounded in truth which is both rational and testable.

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Feb 08

Enjoy these videos by Dr Craig as he refutes the wildly popular meme of the Flying Spaghetti Monster

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Feb 01

One of the biggest issues regarding the way many progressives view humans in relation to the environment is the fact that while many are wholly committed to Darwinian evolution, they somehow see man as a virus that is somehow outside the system.

This type of mentality is very clear when you consider the biggest cry from environmentalists regarding places like ANWR or National Parks is “just leave them alone” as if any development by men were destructive and harmful.

If we approach the issue of environmentalism with the notion that man is a virus then we loose from the outset due to a bad phrasing of the question.

What we need to do is approach the question of environmentalism from the standpoint of being good stewards of the environment along with the notion that some Christians will have honest disagreements on the subject and that those disagreements do not make the other side sinful or less holy.

For more information on this topic, I highly recommend a conference recently held at Southeastern Theological Seminary titled “Creation Care”.

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Jan 29

Putting my daughter to bed the other night I listened as she whined in protest about not wanting to go to bed. I half-heartedly asked her why (as I was hurriedly stuffing her blankets, dolls, and other paraphernalia around her) and right as began to shut the door, giddy with the anticipation of a few hours of glorious silence (freedom!) I heard her whisper ever so quietly…

At night, the monsters come out.

Something about this struck me. Not wanting to miss a teachable moment, I stopped what I was doing, walked over to her bed and sat down next to her. The following conversation ensued about the monsters in her room that come out at night.

Me: Honey, you don’t need to be afraid of monsters. Want to know why?
Her: Why?
Me: Because Jesus is stronger than the monsters.
Her: Jesus?
Me: Yes, and do you know where he lives?
Her: Heaven?
Me: Yes, and He also lives in mommy and daddy. And you know what else?
Her: What?
Me: He owns this house.
Her: Really?
Me: Yes. So who can beat up the monsters?
Her (more confidently now): Jesus!
Me: Right, and where does he live?
Her: Mommy and daddy.
Me: Right
Her: and me too?
Me: Some day honey. But for now, you can rest assured in the protection provided by your father and mother through Jesus.

Since then, not only has my daughter “been brave” and faced the monsters with the knowledge that they aren’t stronger than Jesus. She has also begun to look forward to the day when she can accept Jesus into her heart.

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