Quite a while ago I contributed a post titled “Coherent, Consistent, and Livable” to a series titled “Is Christianity is True” organized by Brian Auten. Shortly after the compiled book was published, Luke Muehlhauser announced his intentions to publish a rebuttal to each essay in the “Is Christianity is True?” series in a “Why Christianity is False” series of his own.
This is part 4 of a 5 part series intended to address Luke’s post, “Christianity is Incoherent”.
My hope is that through this series others will be encouraged to examine their own worldviews. Christian and non-Christian alike.
As Aristotle famously said,
The unexamined life is not worth living.
As I mentioned in my initial article; In order for a worldview to be livable it needs to be complete in itself. It cannot borrow from other worldviews that which it cannot sustain on its own. Atheism fails on these two fronts since it borrows from other worldviews when it comes to morality, something Luke also does as he seems to indicate there is a moral problem with the teachings of Christianity, and atheism has no foundation for an ultimately meaningful or purposeful life.
Luke seems to think that some of the best philanthropists are Warren Buffet and Bill Gates. I suppose these two were chosen due to the number of dollars they can send to any cause or humanitarian project. However I would argue that the measure of philanthropy is not the number of dollars one can send, but how much of oneself one can give. In this respect the greatest philanthropists are the ones who “lay down their lives for their neighbor”. However this is exactly what naturalism argues against. Altruism, the practice of selflessly giving oneself in service to others, is simply an incoherent concept in any worldview that denies that we are eternal, consistent1, creatures.
I believe a difficulty exists with how Luke and I are using the phrase “life a satisfactory life”. I am using it in the classical philosophical sense, rooted in worldviews which contained the context of some sort of transcendent existence after death. In this sense, the qualifications of what it takes to life a satisfactory life are objective and definite. They transcend the universe and all its particulars, including us. Since these objectives are transcendent, it follows that a meaningful life is not constrained to time and space.
It appears that Luke, as most atheists, want to view a satisfactory life as a subjective and finite target. The problem with that understanding, however, is that if the meaning of life is whatever the subject determines it to be2 then the notion that there is any meaning collapses in on itself. If there is no objective standard, then it becomes incoherent to talk about anything meeting that standard. Here Luke demonstrates how an incoherent worldview like atheism is not consistently livable. Luke deconstructs the words used, specifically meaning and purpose, and then claims that everything fits.
If we say anything goes when it comes to meaning and purpose of life then we render the question itself incoherent. Meaning is stripped of its, well, meaning as is purpose.
When you don’t know where you’re going, then any road will do.